Resources

This article is based on the discussions that took place at an internal reflection workshop organized by the Bangladesh team of the Pathways of Women’s Empowerment. The reflection workshop created a space for our group, which includes both feminist academic and activists, to come together and reflect on our own journeys of empowerment; how our own experiences have shaped our work; and the dilemmas and contestations that we have in how we interpret and understand empowerment. The process of the workshop was intensely personal and allowed us to encounter our own biases and raise questions about how we experience and interact with power in our lives. The questions we raised are context specific but some also have broader resonance for people working on empowerment. …

This chapter examines the political pathway of women who choose to run as independent candidates, against all odds. It argues that while these women have many of the prerequisites to win, the stakes against them are high. A constellation of factors, described at length in this chapter, work against opting for independent candidacy as a pathway of engaging politically. …

Charmaine Pereira looks at changing debates on gender and sexuality. She highlights feminist theorizing that in order to understand the complexity of heteronormative social relations, it is important to examine the relations among gender and sexuality in general, and heterosexuality in particular. …

This article examines how girls’ education since 1995 has emerged as a prominent symbol within the ‘rights’ discourse coming out of the Beijing Platform for Action. By highlighting the neo-liberal and neo-colonial processes during this time, particular shifts are traced which show how girls’ education has been a symbolic part of the geo-political canvas in Pakistan and Afghanistan alongside the ‘war on terror’ and universalisation of education. The article refers to alternative voices which have attempted to disrupt the global narrative of the post-Beijing ‘rights’ agenda and points to the problems of this in the context of occupations, militarisation, and markets being used simultaneously as strategies for global governance and order. …

The Beijing Declaration and Platform for Action (BPfA) is 20 years old. This introduction looks at the promises of the Beijing conference and reflects on how these have materialised amidst broader changes in the political economy of development. Most significant is the shift in the role of the state, with the entry of new development actors into the development policy and practice arena and growing private sector engagement. One consequence of this is that in the enthusiasm of corporate campaigns promoting women and girls as self-actualising individuals who can lift their communities out of poverty, effective implementation of progressive policies is getting lost. …

This introductory article draws out some of the dimensions and dilemmas around women's empowerment that are highlighted in the articles in this IDS Bulletin: the choices, the negotiations, the narratives and above all, the context of women's lived experience. In doing so, we show that empowerment is a complex process that requires more than the quick and easy solutions often offered by development agencies. Much of the significant change happening in women's lives takes place outside of the range of these conventional interventions. In conclusion, we suggest that for development agencies to really support women's empowerment requires greater engagement with changing structures rather than accommodating women within the inequitable existing order, and a much deeper understanding of what makes change happen in their lives. …

This introductory article argues that the interlinked issues of legal reform, the provision of accessible and affordable services and the strengthening of women’s capacities to exercise agency over their own bodies make safe abortion a development issue. Within this understanding, it reviews these intersections through the multiple framings used in the articles in this IDS Bulletin. Public health arguments for safe abortion services speak to increasing concerns over the toll of maternal morbidity and mortality from unsafe abortion. Rights-based approaches engage with both national struggles for citizenship rights and personal entitlements to agency. …

Quotas have become increasingly popular as a fast track option for securing enhanced political representation largely because of their proven impact on increasing the number of women in parliament. As more countries have adopted one form or another of the quota, it is now timely to reflect on what the implications have been for transforming gender relations and the nature of politics at large. This introduction examines from the country case studies presented in this IDS Bulletin, the insight offered into the dynamics of motorways and pathways of increasing women's decision-making power (with or without a quota) and the underlying assumptions about gender, power and politics as well as the policy issues for consideration. …

Neoliberalism – that ‘grab-bag of ideas based on the fundamentalist notion that markets are self-correcting, allocate resources efficiently and serve the public interest well’, as Stiglitz (2008) puts it – has been a focal point for contestation in development. Feminists have highlighted its deleterious effects on women’s lives and on gender relations. They have drawn attention to the extent to which the institutions promoting neoliberal economic and social policies have undermined a more progressive agenda, as they have come to appropriate words such as ‘empowerment’ and ‘agency’ and eviscerate them of any association with a project of progressive social change. This collection of articles brings together reflections from a diversity of locations on prospects for reclaiming these ideas and using them to reframe and revitalise feminist concepts like ‘agency’ and ‘empowerment’, we argue, we need to return to and reaffirm their ‘liberating’ dimensions, reaffirming their association with forms of collective action that involve resisting and transgressing repressive social norms. …

This IDS Bulletin addresses a theme that mainstream development has persistently neglected: sexuality. Why is sexuality a development concern? Because sexuality matters to people, and is an important part of most people’s lives. Because development policies and practices are already having a significant – and often negative – impact on sexuality, and because sexuality and the societal norms that seek to contain and control it have, in turn, a significant impact on poverty and well-being. Development needs to move beyond the current limited and negative approaches, to embrace the significance of sexuality for development in more affirmative ways. …

One in four world citizens across the globe identify themselves as Muslim, and they represent a striking diversity of values and interpretations of Islam’s tenets towards female sexual behaviour and abortion. This is characterized both in the social stigma associated with abortion, and the varying legal status abortion holds in Islamic countries, ranging from legalization to decriminalization in certain cases to full criminalization. In many places, the changing face of society and attitudes towards family size have not kept current with policies and access to contraception, resulting in an increase in the number of abortions and high levels of maternal mortality rates where abortion remains a criminal offense. This article illustrates how a range of strategies including documenting and sharing women’s experiences, advances in abortion techniques, and learning from model countries can be used by a variety of actors and organisations to advocate, on religious, human rights and political grounds, to gain greater access to safer abortion and sexual health services. …

Islam and feminism have had a troubled relationship. Over the last two decades, scholars and activists have questioned the western credentials of feminism and claimed justice as a purpose and possibility that can be captured via religious routes. Religion provides women with an ethical framework and a moral foundation that recognizes their rights as individuals and as a collective, albeit redefining equality in the process. The mosque movement in Egypt has empowered women to find dignity, companionship and comfort through piety and conformity to a religious ideal and challenge the less-than-perfect world around them. …

In Palestine, a reassertion of the ‘secularist’ identity of the ‘Palestinian national project’ is taking place against a deeply divided political society characterised by a Palestinian authority in conflict with Hamas. This article argues that the instrumentalisation of religion by the state has backfired leaving secular feminist activists in an unenviable position – without a constituency or a socially legitimate framework through which to address gender and social justice issues. At the same time, a reassertion of the ‘secularist’ identity is taking place against a deeply divided political society characterized by a Palestinian authority in conflict with Hamas. This conflict accompanying the ‘secularization process’ resulted in crushing the very structure of the notion of citizenship and the figure of the secular citizen subject itself. …

In December 1995, when Hamas announced the establishment of the Islamic National Salvation Party, a political organization separate from its military wing, it opened the way for involvement of the Islamic movement in the political processes brought about in the West Bank and Gaza with the signing of the Oslo Accords and the arrival of the Palestinian National Authority. In speaking of the rights of different groups, including women, in its founding statement, and in setting up in Gaza a Women's Action Department, the new party opened its doors to the ‘new Islamic woman’ and to a significant evolution in Islamist gender ideology in Gaza, if not in the West Bank – where, due to Hamas' policy there of targeting only males, there exists no parallel to the Salvation Party or organisational support for women like that represented by the Women's Action Department in Gaza. Hamas' gender ideology, like that of the secularist parties, remains contradictory, and doors to women's equality only partly open; nevertheless, Islamist women have managed to build impressive, well‐organised women's constituencies among highly educated and professional women coming from poor and refugee backgrounds; and the Salvation Party shows an increasing tendency to foster gender equality and more egalitarian social ideals, while holding fast to the agenda of national liberation. These advances have been achieved both through alternative interpretations of Islamic legal and religious texts, and through positive engagement with the discourses of other groups, whether secular feminists or nationalists. …

Postcolonial feminist representations of Muslim women as subjects and agents have successfully cleared a space for unsettling oppressive colonial representations of Muslim women as unchanging victims of patriarchal religion and Muslim men. This space has also brought into view new problems and issues that divide Muslim women into feminist and fundamentalists, secular and religious, diasporic and native. This paper focuses on one of the most contentious issues of Muslim women's representation: secular feminists' attempts to represent women in Islamic religious movements. In this process I examine some of the normative and ethical dimensions of feminist research as they emerged in my research with women in the Jamaat‐e‐Islami, a movement for religious reform and renewal in Pakistan. …